Friday, July 13, 2007


account of Walter Benjamin's last hours--

"The gold probably tipped the scales in Birman’s favour, notwithstanding her all-round resourcefulness. If her story is true, it might have held out hope for Benjamin too. But Birman’s ‘professor’ was not a believer. Early in life he’d got out of gold – turning away from the path indicated by his family’s wealth – and into a pure, non-remunerative form of work, perhaps best thought of as the investigation of modernity: a cornucopia of social production and, as he envisaged it, a nearly miraculous condition of the kind you might come to understand after long study of an infant prodigy capable of grand engineering schemes, precocious feats of reasoning, high poetic utterance, generosity of spirit and a cruelty that knew no bounds. The European culture that Benjamin loved had the infernal vigour of the child genius, even though, in his reflections on the Second Empire, he could also discern the outlines of the ageing hag. Living on modest means, he did as much in his century for the discursive essay as Montaigne had done in his, though he was better placed, historically, not just to think about the world, but to try to say how the world thought back. Unlike his father, an auctioneer, rentier and speculator, Benjamin at 48 had a universe to offer but very little to transact, in life or on the point of dying, and so on his last journey he took the cash he could muster and the few articles he rightly considered essential: an obscure manuscript, a pocket watch and enough morphine ‘to kill a horse’, as Koestler had described it after their meeting in Marseille. Gold was not part of this crude survival kit, which provided for dispatch rather more than salvation. Benjamin may have been devoted to memory and posterity, but he had very little intellectual or moral interest in the road ahead – his or anybody else’s. ‘We know,’ he wrote in the last of his aphorisms on ‘Messianic time’ in the Theses, ‘that the Jews were prohibited from investigating the future. The Torah and the prayers instruct them in remembrance, however...’"