Tuesday, November 09, 2004

liberation theologian and activist Ched Myers reads Mel Gibson through the Gospel of Mark--

"Mark's social criticism, though necessarily historically specific, is addressed to every culture and political formation. To limit it to late Second-Temple Judaism is not only to miss his point badly; it is to perpetuate the murderous historical legacy of misunderstanding and oppression that has too often characterized the attitude of gentile Christians (and pseudo-Christians) toward the Jewish people. The opponents of Mark's Jesus were, to use apocalyptic semantics, "powers," a rubric that embraces not only members of the Roman and Judean ruling classes then, but also those in North American now."